The political idea of the 19th
century, born in the American and French revolutions of the 18th
century, was democracy. The fate and future of the people belonged to a government
formed by them. This was the hope of everybody who believed in progress, who
stood up for higher standards of social life. It was above all the young rising
bourgeoisie which fought for this idea.
Democracy stands discredited in this century. It seems that the ideals, “liberty, equality, fraternity” for which democracy stands sound empty words, not because they are destitute of content and of human interest but the emotion attached to them is largely artificial .
Democracy stands discredited in this century. It seems that the ideals, “liberty, equality, fraternity” for which democracy stands sound empty words, not because they are destitute of content and of human interest but the emotion attached to them is largely artificial .
Democracy is not a perfect form of government,
but it is decidedly better than the other forms so far devised by men. This is
because it only can give an opportunity to every individual for self
development. It has so far met many challenges and on its survival, depends the
future of the human race.
Democracy, in theory, at least means that
every individual is equally important and that nobody should be neglected in
what is done by government. The second important principle to be borne in mind
particularly in present day India is that democracy means government by
discussion. It is a government by consent. This rules out violence and direct
action. The one important right which a minority has in an Indian democracy is
to convert itself into a majority by constitutional means. In extreme case, it
may even offer satyagraha, but that is a medicine to be taken occasionally and
not as a daily dose, which is the present day tendency in India. But democracy
is gradually becoming more and more ineffective and is being used to crush
rather than increase the possibilities of freedom.
Democracy, if it is to succeed, needs free
and informal discussion of the government affairs. The people do not govern
merely by having a right to choose their governors. They must have also the
opportunity to understand and criticize the commissions and omissions of their
leaders. A democracy requires a system of general education, an intelligent and
independent press, and freedom of association and discussion.
The great creative goal of Indian democracy
is to awaken the peasantry. The role of the political parties in India will be
determined by their sincerity, selflessness and organizing capacity in the
great task of awakening the peasantry and giving a consciousness of its rights
and powers. The battle of Indian democracy will not be fought in the halls of
the assemblies. It will be fought in villages.
In short, there is a danger to democracy in India
by the professional politicians. There is enough to show that the democratic
instincts of the people of India are sound and they will ultimately be able to
rescue democracy from the clutches of those who are really out to destroy it.
The people are on the march. The process of
awakening is slow. But it can be said with optimism, that the future is very
bright for the institution of democracy, despite Thomas Carlyle’s condemnation
of democracy
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